Monday, March 21, 2011

"Heavenly Sanctuary Mysticism in the Epistle to the Hebrews," Journal of Theological Studies 62.1 (2011): 77-117.

This article situates Hebrews in the context of ancient Jewish mysticism, with particular focus on heavenly ascent and mystical visuality.


Link to pdf of the full article

Oxford University Press copyright page


Abstract
This paper focuses on the supernatural experiential elements and events that attend the Epistle to the Hebrews’ portrayal of the heavenly sanctuary, and attempts to demonstrate the integral relationship of these elements and events to the author’s overarching hortatory effort. Hebrews’ narratival construction of the heavenly sanctuary is not simply an ‘updated and expanded’ version of the tradition, intended to stir the addressed community’s imagination; rather, the author’s goal is for the community to actually be present in that sacred place, to truly benefit from Christ’s actions performed there, and to participate in the Son’s exaltation. Their presence and participation is effected via the author’s repeated calls to ‘draw near’ and enter the heavenly sanctuary (4:14–16; 6:18–20; 10:19–23; 12:22–24), which have as their goal a transformative encounter with God and his Son, as well as their involvement in a divine adoption ceremony (2:12–13). Mystical visuality, working in concert with the rhetorical practices of ekphrasis and enargeia, together provide crucial assistance to this effort: besides a number of vivid descriptions of the heavenly sanctuary and Jesus’ sacral actions therein, the author exhorts the community to ‘see’ the exalted Son (2:9; 3:1; 9:24–26; 12:2) and their involvement in the adoption ceremony (2:13; 10:24–25). This visual program directly serves the author’s ultimate hortatory purpose: just as Moses ‘persevered by seeing him who is invisible’ (11:27), so also the community’s waning commitment will be reversed when they actualize their true identity as the family of God, and ‘see’ in Jesus that their steadfastness in suffering will surely issue in vindication (2:6–10).

2 comments:

  1. It appears that this article is not available for 'free' as is so many of your articles. Is there a way around this? What does 'permission' mean on their website. Can you grant us special dispensation to have access without paying?
    In any case, thanks for what you do make available to us.
    Matt Zatkalik
    mattzat2@att.net

    ReplyDelete
  2. thanks matt for pointing this out.
    you can "register" for free on the oxford university press site, and then my article is free if you use my link.
    thanks again-!

    ReplyDelete